However such diversity is on the verge of extinction as the recent report by the National Commission for Human Rights regarding the identity of the Kalash suggests. The pertinent question here is: what is causing such rapid annihilation of the Kalash indigenous culture? First, the network of roads works as a double-edged sword. Roads not only give access to people to otherwise f ar-flung areas such as Tharparkar, Kalash valley and GilgitBaltistan but also open them to external influence. Such access has profoundly af fected the culture of these areas.
Second, technology has altered our identities. While the majority cries over the westernisation of our society, the culture and language of the minorities are more vulnerable and are being replaced by the culture of the majority. Mass media and social sites play a cardinal role in this regard.
Third, and especially in the Pakistani context, the rise of religious extremism and bigotry is wreaking havoc. The Kalash population, which once dominate d the Chitral Valley, has f allen to 4,000 people.
Forced conversion and cajoled marriages are threats to Kalash identity.
Last, the negligence of consecutive governments in promoting and preserving the Kalash culture is the last straw. Even the books the Kalash children get to read are not meant for them. Thus the children do not get to learn about their own culture.
The need is to preserve and promote the Kalash culture. Spreading pluralistic narrative and celebrating diversity are what Pakistan needs.
